On 10 August 2015 at 03:40, Pine W <wiki.pine(a)gmail.com> wrote:
I'm putting on my admin and IRC channel op hats,
and trying to figure out
how this proposal makes those jobs easier or different. I think there are
reasonable ideas in this proposal, but the second level escalation path
should follow inside of the appropriate local scopes.
I'm cautious about explicitly assigning a global ban role to WMF as a part
of a community policy; having WMF police the community is a cause of
concern after WMF's previous actions like Superprotect. I have heard very
mixed signals from WMF on this point which makes me think that WMF has
divergent views among the staff.
What? The policy does nothing about explicitly assigning a global ban
role to the WMF; it mentions the pre-existing global ban rule,
something that exists regardless of how people feel about
superprotect.
Generally, I'm not seeing that this proposal in its current form is
valuable in the policy sense. It might do better as an essay about social
principles and advice about possible escalation paths. I do think this
proposal helps us along the road to a global friendly spaces policy in the
sense that the general outline is well organized.
Why? What would be necessary to change it?
I like the point someone made in this discussion about the distiction
between legislating policy and making social change. I think that what is
needed is the latter, and that the latter is a more complex conversation to
have. I think that we need to figure out the desired social end state, then
work backwards and figure out which tools should be used to enact change;
policies are probably a part of the solution, but only a part.
Policies are a massive part of the solution. When we describe 'social
change' or 'social standards' what we're talking about is social
expectations that everyone implicitly recognises. Because they
implicitly recognise those standards, and follow them, wahey! No need
for big rules. How do you get to the stage where those standards
percolate through and everyone knows about them? That's more
complicated. That, actually, often does take rules - because while the
end outcome is everyone just doing something because That's How We Do
Things, you actually have to /start doing things/ for that to become
the gestalt.
But, to be perfectly honest: Pine, this email that I am replying to
here disappoints me tremendously. The Wikimedia community is not a
special snowflake; it is not unique. The same is true of the technical
community. The platform is different, the people are different, but
the overarching social environment and goals are the same as any other
technical community. And guess what? Other technical communities,
almost all of them, have problems with harassment or microaggressions
that they are confronting. And in many cases they have been working on
those problems for a really long time, and have either dealt with them
or are in the process of dealing with them. And they've learned a ton
of useful things that they've upstreamed into places like the Geek
Feminism wiki or the Contributor Covenant or various other
standardised codes of conduct. Many, many smart minds working on these
problems for a really long time, have decided that explicit codes of
conduct are the way to go.
But we /can't/ have one for Wikimedia, you see, because we need to
discuss it more. Yes, it's nice that you've come up with a policy,
based on those other policies that have helped in those similar areas
- but we need to discuss it more and justify why it should exist. And
discuss it and discuss it and discuss it until all hope of getting
anything done is lost and tough luck to the people who were
marginalised or disenfranchised while we were chatting because the
process is far more important than their feelings, even if it's a
process consisting entirely of 'debating how much we care about
feelings', but the /important/ thing is that rather than adopt a
policy that almost every modern community has in some way, shape or
form, we discussed whether it was necessary for us.
Discussions about the content of the policy is useful; Fae, for
example, has provided some really helpful feedback (imo) about some
ambiguities in the wording, and I have Strong Opinions about how we
need to make the enforcement mechanism and its processes more explicit
so everyone goes into a situation knowing what the path forward looks
like. People have been submitting links to other implementations of
the same principles that can be incorporated into our draft to make a
better document. All of these are useful ways to contribute.
But we are BEYOND "ooh, I don't know whether this is useful ~even in
theory~ or not" and the fact that such a discussion is going on is
proof positive that we have a problem. Because there are marginalised
voices speaking out within our community, and marginalised voices
within the wider tech ecosystem, and pretty much all of them agree
that yes, this is useful, in theory and in practice. And when we feel
the need to debate, yet again, whether it has value, we are dismissing
those lived experiences and demonstrating precisely the attitude that
makes these environments unpleasant.
This policy is not for you. This policy is not for me. This policy is
for the people who are marginalised and shoved aside and lack
franchise in our existing processes and ways of interacting. So how
about, for a change, we actually defer to those people. We accept that
our perspectives are not as valuable in evaluating the health of a
community as the perspectives of those people the community is shoving
aside. And when those people say "a code of conduct helps" - as Ashe
Dryden does, as Skud does, as Sumana does, as many, many others
actually impacted by the unconscious biases our style of dialogue and
working reinforces, we actually listen to them and start building a
better policy and stop debating whether a policy has value.
Pine
_______________________________________________
Wikitech-l mailing list
Wikitech-l(a)lists.wikimedia.org
https://lists.wikimedia.org/mailman/listinfo/wikitech-l
--
Oliver Keyes
Count Logula
Wikimedia Foundation