The current entry in Wikipedia under the heading "Intact dilation and extraction" does not treat the subject as a medical abortion procedure - which it is - but rather as something open to multiple interpretations and with moral implications, which is not a part of any clinical medical procedure. While almost any medical/surgical procedure can be said to have a moral component, the actual procedure is in fact somewhat mechanical and devoid of morality.
The issue of the ethics of abortion use, or any other medical procedure for that matter, in other words the issue of whether a particular medical protocol should be a part of the approved regimen for public practice of medicine, is an issue for the medical ethics boards and society as a whole to decide. When these two components - medical ethics, and the mechanics of a medical procedure - are attempted to be intermixed, you wind up with an article that is neither fish nor fowel and is too imprecise from either viewpoint to be of any value.
Let me refer you to a couple of politically loaded statements in the current article. It suggests that the name of the procedure may be replaced by Late Term Abortion - which is a synonym - when in fact D&X (ID&X) is *clearly a mid trimester proceudre*, which under very very rare circumstances might be possible to use late term. To present LTA as a synonym for this procedure therefore is just plain incorrect.
In associating the term D&X with the unequivocally undefined political term "Partial Birth Abortion" once more the implication, clearly, is that the procedure is performed close to a normal birth, or perhaps even during a birth, when in fact it can be stated without any equivocation that the majority of such fetuses, if the pregnancy were not deliberately terminated by an induced abortion at the point D&Xs are performed, but by a medical mishap which caused the woman's body to prematurely expel them in a spontaneous abortion, would be considered miscarriages.
Re: Delerium/Mark's suggestion concerning the use of "Partial dilation and extraction". It is a term I am totally unfamiliar with and believe me, if it were a part of the usual, and possibly even unusual, abortion nomenclature I would be familiar with it.
With respect to the Wikipedia project: This was a new phenomenon to me but I was indirectly introduced to it through a reference in an essay I was asked to evaluate. Naturally I am suspicious of any appeal to authority, which after all is what a dictionary or encyclopedia reference is, and thought to check the reliability of the source. I was totally amazed at the lack of real scholarship displayed in that particular entry.
I was further dismayed to discover that your attempt at a democratic, co-operative project lends itself to a tyranny of the loudest voice; or the fastest editorial pen; or the most persistent objecter. Also disappointing is the fact that under the guise of a neutral viewpoint political jargon is being passed of as reliable and accurate information.
When an essay/paper uses a dictionary or encyclopedia as an information reference source I recognize the danger in this but expect at least some form of editorial responsibility will ameliorate the gross distortions found in some less notable journalistic outlets. Your "free for all" approach does not appear to lend itself to editorial responsibility and overview, however. There has to be a point where the buck ends and somebody (or perhaps group) takes responsibility for obviously false content by refusing to permit it to be printed. This will, of course, require a good deal of intestinal fortitude on the part of such a person but without such responsibility to readers the result is an unreliable and unpalatable goulash.
I entered this fray because I thought the Wikipedia concept had merit. However without a responsible editor or editorial board which will make clear what will NOT be accepted there is no chance of producing the reliable source of accurate information I would like to see used.
It has been implied here that I have a "hidden agenda". I make no secret, both in my web page and with the tag on my letters, that I am an abortion choice supporter (I prefer the neutral terms "choice supporter" and "abortion opponent" BTW). However my objective here was to achieve some form of accurate entry(ies) in this subject area. Under the heading 'Abortion' for instance is the information "Very late abortions can be brought about by the controversial intact dilation and extraction (D & X)... " Refer to my statement above for the inaccuracy of this statement. The same article refers in the information concerning 'depression and abortion' to a study by David Reardon, a nototrious anti abortion zealot from the Elliott Institute, who, along with the co-author of the paper Cougle, preface their paper making unwarranted claims they attribute to an article by Major et al. The article they reference, in fact, makes conclusions directly opposite to their own - in fact Major et al clearly conclude that women experiencing negative psychological responses or regret after abortion are those with prior episodes of depression. Furthermore the claim of "Post Abortion Stress", claimed by the likes of Reardon et al, has never been demonstrated to exist by the American Psychological Association. None of the APA information is referenced here.
Unfortunately it does not appear that the presentation and preservation of accurate innformation would be possible under your present editorial policies.
Thank you for indulging me,
Eileen
Cada niño un niño querido. Chaque enfant un enfant voulu. Jedes Kind ein gewünschtes Kind. Cada criança uma criança querida Ogni bambino un bambino desiderato. Every child a wanted child.
Eileen wrote:
I entered this fray because I thought the Wikipedia concept had merit. However without a responsible editor or editorial board which will make clear what will NOT be accepted there is no chance of producing the reliable source of accurate information I would like to see used.
Since you purport to have some scientific understanding, I think you'll agree that it's not valid to draw sweeping conclusions about a 300,000+ article encyclopedia from a sample size of one or two. In fact, there are a number of experts working here as editors, and there are many articles with material of higher quality than is now available anywhere else, on- or offline, so your claim is simply wrong. Wikipedia has been in existence for only three years, and there has simply not been enough people and enough time to write all of the material you would like to see, and unfortunately some of that time has been taken up in defending ourselves from the people who have been throwing rocks rather than helping.
I don't know if you're aware of GNU and Linux; when I started working on the compiler in 1989, the project had already been in existence for six years, but very few people thought it would go much of anywhere. Now, on its 20th anniversary, the process, software, and people have been thoroughly vindicated; they have been adopted by the largest computer companies in the world (IBM etc), and the most powerful software company (Microsoft) is on the defensive. Best of all, my dubious friends have had to admit I was right to believe. :-)
Like GNU/Linux, WP has repeatedly surpassed the limits set on it by the naysayers, and I believe it will continue to do so.
Stan
First of all, I'd like to apologize for my somewhat confrontational tone initially. Secondly, please understand that I'm only speaking for myself (much as you're speaking for yourself), not in any official capacity as a representative of Wikipedia; others may agree or disagree with what I say.
The current entry in Wikipedia under the heading "Intact dilation and extraction" does not treat the subject as a medical abortion procedure - which it is - but rather as something open to multiple interpretations and with moral implications, which is not a part of any clinical medical procedure. While almost any medical/surgical procedure can be said to have a moral component, the actual procedure is in fact somewhat mechanical and devoid of morality.
This I agree is a problem; you're free to begin making changes to it yourself if you have the time and inclination, or else hopefully some of us will find the time to do so. So far from discussion on this mailing list it appears there is somewhat of a consensus towards separating the medical procedure and the surrounding issue into separate articles, but this has not yet been done, so there's a little of both in both articles. So it seems in principle we all agree that the article titled "Intact dilation and extraction" should be a strictly medical article, with nothing but a pointer to other articles discussing social or ethical issues. Then an article under "partial birth abortion" can discuss those, as well as disagreement over the term itself.
However, this all takes work, so the separation and rewriting hasn't actually taken place--we'd like if possible to move the information from "Intact dilation and extraction" to another article rather than simply deleting it (except for the factually incorrect information, of course).
Let me refer you to a couple of politically loaded statements in the current article. It suggests that the name of the procedure may be replaced by Late Term Abortion - which is a synonym - when in fact D&X (ID&X) is *clearly a mid trimester proceudre*, which under very very rare circumstances might be possible to use late term. To present LTA as a synonym for this procedure therefore is just plain incorrect.
This I agree is the case. In some some quick research it appears some anti-abortion groups are attempting to label anything after the first trimester "late-term", which I agree is a distortion and not in keeping with the generally understood definition of "late-term" when it comes to pregnancies. I will look through your draft and attempt to integrate some corrections as soon as I get some free time to do so (or perhaps someone else will first; or you're welcome to make the changes directly yourself).
In associating the term D&X with the unequivocally undefined political term "Partial Birth Abortion" once more the implication, clearly, is that the procedure is performed close to a normal birth, or perhaps even during a birth, when in fact it can be stated without any equivocation that the majority of such fetuses, if the pregnancy were not deliberately terminated by an induced abortion at the point D&Xs are performed, but by a medical mishap which caused the woman's body to prematurely expel them in a spontaneous abortion, would be considered miscarriages.
Would you object to the association if it had more of a disclaimer, as in "This procedure has been called a type of 'partial birth abortion' by some of its critics, who hope to have it banned." or similar? Then the phrase 'partial birth abortion' could link to the article with that title, which would discuss the surrounding political issues (including the fact that it is not clearly defined).
Re: Delerium/Mark's suggestion concerning the use of "Partial dilation and extraction". It is a term I am totally unfamiliar with and believe me, if it were a part of the usual, and possibly even unusual, abortion nomenclature I would be familiar with it.
I misspoke here; I meant "Intact dilation and extraction".
With respect to the Wikipedia project: This was a new phenomenon to me but I was indirectly introduced to it through a reference in an essay I was asked to evaluate. Naturally I am suspicious of any appeal to authority, which after all is what a dictionary or encyclopedia reference is, and thought to check the reliability of the source. I was totally amazed at the lack of real scholarship displayed in that particular entry.
I have mixed feelings on that myself; there is no guarantee that at any given point any Wikipedia article has useful or correct information, so I'd be wary of citing it in a paper. There are plans to work on a more stable and reviewed "release version" of Wikipedia 1.0, which will (we hope) be much more reliable and worthy of academic citation. That said, I think Wikipedia is quite useful as a reference even now as long as it is never your *sole* reference--if you look around a bit, I do think there are quite a few very good articles on Wikipedia, and some are even the best of their class, superior to those found in Britannica and other "professional" encyclopedias. In particular, Wikipedia covers mathematical and computer science topics with much greater depth and precision than most encyclopedias, and in political disputes does not defend mainstream dogma quite as much as others do (you'll find very little of the controversy over Henry Kissinger in the Britannica article on Kissinger, for example, which presents a much more whitewashed view).
I was further dismayed to discover that your attempt at a democratic, co-operative project lends itself to a tyranny of the loudest voice; or the fastest editorial pen; or the most persistent objecter. Also disappointing is the fact that under the guise of a neutral viewpoint political jargon is being passed of as reliable and accurate information.
This is a continuing problem with disputed issues (Israel/Palestine is another that frequently causes problems), but I don't think it's solely a tyranny of the loudest voice. On topics with enough interest, eventually things will tend to get ironed out in a way that is fairly neutral and factually accurate. In the meantime there may be conflict over what should go in an article, but in the long run someone attempting to insert biased viewpoints into an article will not succeed in keeping them there. On particularly controversial issues, a neutral (or as neutral as possible) person will attempt to mediate (this has happened a bit recently with disputes over Serb and Croat articles between partisans of either side).
In short, I agree there's some problems with the current system, and we're always open to suggestions for improvement, but so far it seems to be the best one. The only alternatives seem to involve some sort of authoritarian power structure, wherein we appoint "experts" to edit or review certain articles, and that's the sort of thing we're trying to avoid (especially since there's no guarantee any given "expert" is him or herself unbiased).
When an essay/paper uses a dictionary or encyclopedia as an information reference source I recognize the danger in this but expect at least some form of editorial responsibility will ameliorate the gross distortions found in some less notable journalistic outlets. Your "free for all" approach does not appear to lend itself to editorial responsibility and overview, however. There has to be a point where the buck ends and somebody (or perhaps group) takes responsibility for obviously false content by refusing to permit it to be printed. This will, of course, require a good deal of intestinal fortitude on the part of such a person but without such responsibility to readers the result is an unreliable and unpalatable goulash.
I entered this fray because I thought the Wikipedia concept had merit. However without a responsible editor or editorial board which will make clear what will NOT be accepted there is no chance of producing the reliable source of accurate information I would like to see used.
There is currently no formal editorial board, but that does not mean that *anything* can be printed. Instead of seeing it that way, I think a more accurate way would be to think of it as "this article is a work in progress"--the work in progress may be unfit to be printed, but that doesn't mean it can't be fixed. (When a Wikipedia 1.0 is finally released, then the argument that we're printing rubbish will be more problematic.) Something unfit to be printed will be dealt with when it's brought to someone's attention (the only rubbish that stays up indefinitely is really obscure stuff nobody notices--which is unfortunate, but not really what the current discussion is about).
There is an informal review board of sorts of the most active Wikipedians, most of whom strive to be as neutral as possible; when issues (such as this one) become a major controversy, people not normally involved in the field will step in and try to resolve the situation. Rather than giving up immediately, I'd ask that either you start editing yourself to implement your desired changes (there's no guarantee they'll all be kept intact, but it's at least a start, and faster than waiting for us to implement them for you), or give us some time to sort these issues out and see if the articles on this subject a few weeks from now are more satisfactory. Our goal is to come up with an article that both abortion choice supporters and abortion opponents can read and say "well, I might've phrased that a little differently, but this is an accurate summary of the facts and surrounding debate." It's clear it's not at that point yet, but I don't think it's an impossible goal.
-Mark
The current entry in Wikipedia under the heading "Intact dilation and extraction" does not treat the subject as a medical abortion procedure - which it is - but rather as something open to multiple interpretations and with moral implications, which is not a part of any clinical medical procedure. While almost any medical/surgical procedure can be said to have a moral component, the actual procedure is in fact somewhat mechanical and devoid of morality.
Nothing is devoid of morality. Wikipedia is an encyclopedia not a manual of surgical procedure. Nihilism is an extreme point of view which seldom if ever carries the day on Wikipedia.
Fred
On Thursday 30 October 2003 01:34, Eileen wrote:
choice supporter (I prefer the neutral terms "choice supporter" and "abortion opponent" BTW). However my objective here was to achieve some
And why not "choice supporter" and "choice opponent" or "abortion supporter" and "abortion opponent"? Even your neutral terms are not neutral.
Because nobody is an "abortion supporter" except those setting up straw men to attack the pro-choice position.
RickK
Nikola Smolenski smolensk@eunet.yu wrote: On Thursday 30 October 2003 01:34, Eileen wrote:
choice supporter (I prefer the neutral terms "choice supporter" and "abortion opponent" BTW). However my objective here was to achieve some
And why not "choice supporter" and "choice opponent" or "abortion supporter" and "abortion opponent"? Even your neutral terms are not neutral. _______________________________________________ WikiEN-l mailing list WikiEN-l@Wikipedia.org http://mail.wikipedia.org/mailman/listinfo/wikien-l
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Rick wrote:
Because nobody is an "abortion supporter" except those setting up straw men to attack the pro-choice position.
The phrasing of it as "choice" is a bit odd too though, because whether it's a choice or not isn't the real issue; whether it's morally permissible is the issue. Thus in my quick perusal of the Journal of Applied Ethics, the terms people who think abortion should be legal seem to self-apply include things like "supporter of legalized abortion" or "defender of the moral permissibility of abortion". So articles are entitled "A Defense of Abortion" (a particularly famous one), not the more newspeak-sounding "A Defense of a Woman's Right to Choose Abortion".
-Mark
No, it isn't. Morality is hardly "permissable" or not "permissable", but what the person in question values.
RickK
Delirium delirium@rufus.d2g.com wrote: Rick wrote:
Because nobody is an "abortion supporter" except those setting up straw men to attack the pro-choice position.
The phrasing of it as "choice" is a bit odd too though, because whether it's a choice or not isn't the real issue; whether it's morally permissible is the issue. Thus in my quick perusal of the Journal of Applied Ethics, the terms people who think abortion should be legal seem to self-apply include things like "supporter of legalized abortion" or "defender of the moral permissibility of abortion". So articles are entitled "A Defense of Abortion" (a particularly famous one), not the more newspeak-sounding "A Defense of a Woman's Right to Choose Abortion".
-Mark
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Rick wrote:
No, it isn't. Morality is hardly "permissable" or not "permissable", but what the person in question values.
That's not true under any definition of morality I've heard. Morality (or Ethics, if you prefer) is the study of what is required, what is permissible, and what is optional. For example, most moral theories hold that it is *impermissible* to rape people. This is not even remotely close to saying that I personally do not value rape.
-Mark
Delirium wrote:
Rick wrote:
No, it isn't. Morality is hardly "permissable" or not "permissable", but what the person in question values.
That's not true under any definition of morality I've heard. Morality (or Ethics, if you prefer) is the study of what is required, what is permissible, and what is optional. For example, most moral theories hold that it is *impermissible* to rape people. This is not even remotely close to saying that I personally do not value rape.
It's important not to confound morality and ethics. Morality refers to the principles that distinguish right and wrong, often dealing with issues that are far less sensational than rape. Ethics goes beyond a simple determination of right and wrong. Morality has a greater affinity to the letter of the law, while ethics attaches to the spirit of the law. The political domain in particular is full of examples of activites that may be moral but of questionable ethics.
Ec
Ray Saintonge wrote:
Delirium wrote:
Rick wrote:
No, it isn't. Morality is hardly "permissable" or not "permissable", but what the person in question values.
That's not true under any definition of morality I've heard. Morality (or Ethics, if you prefer) is the study of what is required, what is permissible, and what is optional. For example, most moral theories hold that it is *impermissible* to rape people. This is not even remotely close to saying that I personally do not value rape.
It's important not to confound morality and ethics. Morality refers to the principles that distinguish right and wrong, often dealing with issues that are far less sensational than rape. Ethics goes beyond a simple determination of right and wrong. Morality has a greater affinity to the letter of the law, while ethics attaches to the spirit of the law. The political domain in particular is full of examples of activites that may be moral but of questionable ethics.
This is not the generally accepted definition by people in the field. The European Journal of Ethics, for example, basically does moral philosophy, and all major moral philosophers considered themselves to be essentially doing both at the same time.
-Mark
Eileen wrote:
I was further dismayed to discover that your attempt at a democratic, co-operative project lends itself to a tyranny of the loudest voice; or the fastest editorial pen; or the most persistent objecter. Also disappointing is the fact that under the guise of a neutral viewpoint political jargon is being passed of as reliable and accurate information.
In general, this description of the outcome of articles is surprisingly _not true_. What wins over time is reasonableness and broad acceptability, not the loudest voice, fastest pen, or most persistent objector.
Your "free for all" approach does not appear to lend itself to editorial responsibility and overview, however. There has to be a point where the buck ends and somebody (or perhaps group) takes responsibility for obviously false content by refusing to permit it to be printed. This will, of course, require a good deal of intestinal fortitude on the part of such a person but without such responsibility to readers the result is an unreliable and unpalatable goulash.
And without a central planning board, there will be no shoes or bread!
Unfortunately it does not appear that the presentation and preservation of accurate innformation would be possible under your present editorial policies.
Really? I don't think that's true at all. It's disappointing to see you jump to false conclusions and give up so rapidly.
The most important thing you can do is *edit the page*. And work on the talk page to defend your edits _from the point of view of neutrality_. Be prepared to learn, be prepared to work to accomodate, and you'll be just fine.
--Jimbo