I'm pretty sure that my response will not make either side happy, as I conclude that both sides are wrong in this controversy *and* that neither side needs to be banned. There's a long analysis here and then a conclusion at the bottom. People only marginally following this can just skip to my CONCLUSION.
Clutch launched the article on Sep. 26, 2002, apparently thinking of it as a "scratchpad" where people could work "until what is factual and what is not can get hashed out sufficiently to be put in the article on Jehovah's Witnesses in a neutral manner."
He included some external links, presumably so newcomers to the discussion could get up to speed on the criticisms being discussed.
For the next 14 days, the only activity was a low grade edit/revert war with Modemac. Modemac kept deleting the external links; Clutch kept restoring them.
I think that at this point, Clutch was clearly in the right. Those external links were valid and useful. Eventually, he lost this battle, as the links are not in the current version at all. Maybe he just gave up.
Finally, on Oct. 10, discussion took off when Wesley added some new information. Modemac weighed in again, by simply deleting the external links again.
Then, on Oct. 14-15 Modemac weighed in, usefully this time, by adding the bulk of the text that is still there. This was edited and expanded in the usual wikipedia fashion by Vicki Rosenzweig, RK, Ed Poor, and Soulpatch.
On Oct. 20, RK returns and adds section headings and introduces the first "Changing Doctrines" material.
There were only a few other edits, relatively minor in nature, until Dec. 12, when the current controversy broke out.
At this point, Clutch returned and removed a ton of material from the article, with the stated reason "Removing material already incorporated on the Practices of Jehovah's Witnesses page". I have not verified this claim, but if true, it is consistent with Clutch's originally stated view of the purpose of the page.
After that, there's a ton of edits back and forth... delete/revert/delete/revert.
It does not seem to me that IN THIS CASE, RK and Clutch are disputing anything about the actual _content_ of the article in question. Clutch feels that this article needs to mostly go away because the information in it is in other articles. RK feels the opposite, but mostly opposes what he sees as heavy-handed unilateral action by Clutch.
There is NOTHING on the talk page about this particular controversy. (There is discussion there of various _content_ controversies.)
On the talk page, RK says "The problem is that I have already tried to do so three times. Each time I started doing this the pro-JW faction came in and vandalized the entry by immediately deleting the material I was adding, which included many specifics." (To fully understand what he's talking about, you need to read the full context on the talk page.)
He wrote this at 15:07 Oct 14, 2002, but he must be referring to some other article, because his first edit is at 14:07 Oct 14, 2002, and he had only made that one edit. I'm assuming he's referring to the main Jehovah's Witness article. Were people deleting stuff from there?
Is there really a "pro-JW faction"? Are there any Jehovah's Witnesses working on this article?
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CONCLUSION
I conclude, preliminarily, that Clutch and RK were both wrong to engage in a pointless edit war without also, at least, opening a discussion on the talk page about the merits/demerits of getting rid of the article or keeping it. But neither do their actions amount to bannable vandalism.
I further conclude, preliminary, that Clutch and RK both made claims about consensus which are, at best, unverifiable from the talk page. When there is no discussion on the talk page about what should be done with the article, no conclusion can be drawn about consensus.
Generally speaking, making claims about consensus is wrong. If it really were consensus, then there would be no controversy left about it.
Unless more information is pointed out to me about this controversy, I will conclude by simply asking two things:
1. Folks, please try not to get into simple back-and-forth edit/revert wars. Let the other person win for awhile, and make your case on the talk page. Try to meet the other person halfway.
a. For people in Clutch's position here: Ask before making any major changes. Apologize if you make a major change that upsets someone, and let the reversion stand until you can resolve the other person's concerns.
b. For people in RK's position here: rather than merely reverting, revert and make a comment on talk page, a comment that presumes good will on the other person's part. Try not to call people names like "pathological liar".
2. Let's not be so hasty to call for bans, nor so hasty to cry vandalism. Not every asshole action the other person takes is vandalism.
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I have no opinion about whether the material in this article is in other articles. I have no opinion about whether this article should continue to exist. I only have the opinion that the right way to figure it out is to *talk* about it, not to engage in demands and counter-demands, edits and reverts.
--Jimbo
On Mon, Dec 16, 2002 at 05:25:33AM -0800, Jimmy Wales wrote:
On Oct. 20, RK returns and adds section headings and introduces the first "Changing Doctrines" material.
It is of note that the Changing Doctrines material was a straight dump of material RK had already written and put on another page on the Wikipedia, so it consisted of paragraphs and paragraphs of duplication. Secondus, the material wasn't even directly related to the topic of the article that he dumped it in. RK's information dump would have been appropriate in the talk page, but not the article proper.
I will refrain from characterising RK's action, but I invite you to look at what he added, then imagine if you were a Jew, and someone dumped something like that in the article on Judaism, how would you feel?
At this time there are no JW's working on the JW related articles. Marj Tiefert made one or two minor spelling corrections almost a year ago, but decided not to get involved when she saw the edit wars and controversy escalating.
Jonathan
Jonathan Walther wrote:
On Mon, Dec 16, 2002 at 05:25:33AM -0800, Jimmy Wales wrote:
On Oct. 20, RK returns and adds section headings and introduces the first "Changing Doctrines" material.
It is of note that the Changing Doctrines material was a straight dump of material RK had already written and put on another page on the Wikipedia, so it consisted of paragraphs and paragraphs of duplication. Secondus, the material wasn't even directly related to the topic of the article that he dumped it in. RK's information dump would have been appropriate in the talk page, but not the article proper.
I don't agree with you on this. The Changing Doctrines material is directly applicable to the subject of the article, "Jehovah's Witnesses: Controversial Issues". That material is about the Jehovah's Witnesses. And it is a controversial issue. So it belongs directly on that page.
Characterizing copying and pasting of legitimate information as an "information dump" is not very helpful.
I will refrain from characterising RK's action, but I invite you to look at what he added, then imagine if you were a Jew, and someone dumped something like that in the article on Judaism, how would you feel?
If the article were titled "Judaism: Controversial Issues" and it dealt with some points that were (a) about Judaism and (b) Controversial Issues, I'd be fine with it. Did those paragraphs need NPOV-tidying? Then that's what should have been done, then.
----
Are you operating on a theory that no material should ever be duplicated in the wikipedia? I would agree with a milder claim that _often_ we should avoid duplicated material, and that duplicated material _often_ signals a need for refactoring. But just saying "This is duplicated from elsewhere" is not a sufficient reason to just summarily delete something (over and over and over and over and over).
--Jimbo
On Mon, Dec 16, 2002 at 06:54:16AM -0800, Jimmy Wales wrote:
It is of note that the Changing Doctrines material was a straight dump of material RK had already written and put on another page on the Wikipedia, so it consisted of paragraphs and paragraphs of duplication. Secondus, the material wasn't even directly related to the topic of the article that he dumped it in. RK's information dump would have been appropriate in the talk page, but not the article proper.
I don't agree with you on this. The Changing Doctrines material is directly applicable to the subject of the article, "Jehovah's Witnesses: Controversial Issues". That material is about the Jehovah's Witnesses. And it is a controversial issue. So it belongs directly on that page.
I have to apologize to RK, and everyone else. What I said about the Changing Doctrines material in that particular article was wrong.
I was confusing it with material in the "Doctrines of Jehovah's Witnesses" article, which is as I described.
I do stand by what I said about the material in the Changing Doctrines section having been resolved. The fact that it is already covered in the "Doctrines of Jehovah's Witnesses" page and hasn't undergone any edits in a long while seems like prima facie evidence to me that it is NOT controversial, and so doesn't belong in the "Controversies" page.
Characterizing copying and pasting of legitimate information as an "information dump" is not very helpful.
I have to apologize to RK again, because it was not him, but someone from the IP 165.155.128.132 who added that material. I believe someone once told me that was RK's IP, but I can't be certain.
I will let you judge for yourself. Here is the material from the Doctrines page I was referring to.
Controversies about changes in religious doctrine
Many religions (e.g. Catholic Christianity, Orthodox Christianity, Jehovah's Witnesses,* Orthodox Judaism, Islam) teach not only that their followers should accept a given set of doctrines as true, but also that these doctrines have never changed, and never will change. In stronger or weaker terms, religious authorities in these faiths have repeatedly stated throughout history that their doctrines of faith are infallible,* and that the group has never reversed or significantly changed their position.*
For those people who do not have an agenda of preserving institutional religious authority, these changes are clearly seen to be a major change or reversal of position. The claims are held to be false. For example, Roman Catholics completely reversed their official position issued during the Middle Ages that "there is no salvation outside the church". Vatican II clearly reversed this position, and more recent statements concerning salvation for Jews, not to mention Protestants, has also clearly stated an opposite position. Similarly, Orthodox Jews hold beliefs based on the medieval works of Maimonides, which they claim are identical to the beliefs expounded in the Torah (five books of Moses). However non-Orthodox Jews, as well as non-Jewish historians, have shown that many of these did not develop until over a millennium after the time of Moses.
It is virtually impossible to get a Catholic Christian, Jehovah's Witness or Orthodox Jew to admit that there was a change or reversal in their basic religious doctrine. This dispute occurs because it is ingrained in their theology that doctrine never reverses itself. Most traditional religious believers in Christianity, Islam and Judaism hold that they are the recipients of an authentic revelation from God. In their view, it is imperative for them to maintain that the received revelation was accurate. (Some might admit that the initial revelation was limited, thus allowing the possibility of a subsequent revelation to offer additional details or clarification.) However, according to the traditional religious view, once someone claims that the revelation was in error, or not really divine at all, the belief system would then no longer be internally consistent. In this view, religion falls apart if a doctrine is changed or questioned. This is the view of Fundamentalist Chrisitianity, most branches of Islam, and Ultra-Orthodox Jews today.
Religious liberals, as well as people not involved in any religion at all, reject this position as being logically flawed. The flaw is that many fundamentalists are unable to admit the possibility of any position between completely right and completely wrong. No in-between state of affairs is considered. In the non-fundamentalist view, religion is not damaged or compromised if a belief is changed or questioned. This effect could only come about if one set up an absolutist system in the first place. In other words, if the religion teaches that "All these doctrines must be accepted in toto, or the entire religion will crumble", then of course the religion will crumble as soon as an error is found or a change in doctrine comes about. The flaw is that this is a case of circular reasoning.
Another criticism of the claim that doctrines do not change is that such claims are not intellectually honest, and instead are self-serving. This view is held to be self-serving because a group gives to itself, and in particular its leadership, a putative divinely sanctioned role that is denied to those outside the power structure. The resulting suppression of dissent is thus self-serving. In hierarchical religions, such as Catholic or Orthodox Christianity, this can set up a chain of command, and claim that divine revelation is reserved to a powerful few who then set up a self-perpetuating system to make sure that the power hierarchy is never challenged.
Jonathan Walther wrote:
I have to apologize to RK, and everyone else. What I said about the Changing Doctrines material in that particular article was wrong.
I always say: apologies are not important, future action is.
I was confusing it with material in the "Doctrines of Jehovah's Witnesses" article, which is as I described.
I will study this article, too, now.
I do stand by what I said about the material in the Changing Doctrines section having been resolved. The fact that it is already covered in the "Doctrines of Jehovah's Witnesses" page and hasn't undergone any edits in a long while seems like prima facie evidence to me that it is NOT controversial, and so doesn't belong in the "Controversies" page.
There appears to be some confusion about what the purpose of the "Controversies" page is about. You started the page with one purpose, but it seems to me that virtually everyone now has a different purpose in mind. This seems to be the source of a great deal of tension.
You seem to think of the word "Controversies" there as "Controversies within Wikipedia as regards what should be in the article". If that's what is meant, then the page should never have been started in the first place -- that's what the Talk pages are for.
Most people are thinking that the purpose of the page is to detail "Controversies about Jehovah's Witnesses and their beliefs". These will be controversies, even after we've written an uncontroversial article about them.
If you think we should eliminate this article, and incorporate the information in it elsewhere, then we should all talk amiably about *that* (on the Talk page, not here).
--Jimbo
Could our scientists and philosophers take a look at [[The Logic of Scientific Discovery]], [[Ideological assumptions http://www.wikipedia.org/wiki/Ideological_assumptions]], [[Pre-columbian transatlantic contacts http://www.wikipedia.org/wiki/Pre-columbian_transatlantic_contacts]] and other contributions of 200.149.93.63 & 200.149.94.243
http://www.wikipedia.org/w/wiki.phtml?title=Special:Contributions&target=200.149.94.243
on 12/16/02 10:32 AM, tarquin at tarquin@planetunreal.com wrote:
Could our scientists and philosophers take a look at [[The Logic of Scientific Discovery]], [[Ideological assumptions http://www.wikipedia.org/wiki/Ideological_assumptions]], [[Pre-columbian transatlantic contacts http://www.wikipedia.org/wiki/Pre-columbian_transatlantic_contacts]] and other contributions of 200.149.93.63 & 200.149.94.243
http://www.wikipedia.org/w/wiki.phtml?title=Special:Contributions&target=200. 149.94.243
Very interesting. The Pre-Columbian contacts article is reather ordinary and pedestrian, containing only a few of the existant wild theories. Not long ago such theories were the cover article in Atlantic Monthly and one book at least was published by the New York Times. So long as they are not presented as fact I don't see a problem. He gives, after all, a whole slew of references.
The other, Idealogical Assumptions, seems a bit creative, although fun to read.
Fred