[Foundation-l] On Arabic and sub-language proposals.

Tue Oct 7 09:36:35 UTC 2008

Hoi,
Once the process has reached the eligible status, a request is to end in the
creation of a project. There is no such thing as "closure" as you seem to
understand. The status of eligible happens a long time before the final
approval of a project. This final approval has always been a formal moment
where the board was asked to confirm the result of the process. The language
committee indicates in its request to the board that a request fulfils all
requirements.

When you express concern about other Arabic languages, the "Lebanese"
request demonstrates hat all requests do get proper attention and that even
when an ISO-639-3 code is quoted, other things are considered as well prior
to giving the eligible status.

When it comes to freedom, you take the liberty to oppose for reasons that
further your point of view. The languages that you oppose are in principle
eligible under the policy. As indicated earlier, all members of the language
committee were explicitly asked to consider the issue that you raise. The
consequence of this is that in my opinion you refuse people the freedom to
work on a project in their language, languages that are eligible under the
language policy of the WMF.

One of the reasons for this policy is to stop the endless talk and bickering
about requests for new WMF projects. For this reason the policy is in fact a
procedure that is the same for all.The benefit of this policy is that new
projects have proven to do better then new projects prior to the policy and,
there are fewer proposals that have little chance of doing well.

The issue is that you are not wiilling to accept the outcome of the policy.
Thanks,
     GerardM

On Tue, Oct 7, 2008 at 10:38 AM, Muhammad Alsebaey <shipmaster at gmail.com>wrote:

> Hi,
>
>
> > The process is explicit in that it is until the moment of declaring a
> > request eligible that discussion is appreciated about a language. The
> > reason
> > is that it is not fair to the community supporting and working on such a
> > proposal to deny them their request at a later stage.
>
>
> Hmm, I have not suggested that the WMF actually close any approved project,
> I am actually, as I said before if you have missed, stating my opinion
> about
> the process, which could be used for approving Saudi, Libyan, Yemeni
> languages/dialects in the future (and has already been used to approve
> Moroccan). Why do you keep going back to 'closure is not an option' when I
> have not requested one?
>
>
> >   Rather, claims to
> > deny such a request on political and religious arguments are frowned
> upon.
>
>
> Have I made such a claim concerning religion? I merely mentioned it as one
> of the factors standard Arabic lives on, replying to Milos about adoption
> of
> the spoken language as written. You are again putting words in my mouth.
>
>
> >
> > When the standard Arabic language is so vibrant, when you are so certain
> > that a Wikipedia in other Arabic languages will prove to be a failure, I
> > would not be concerned about these request for new projects. If you are
> > afraid that these Wikipedias will detract from the standard Arabic
> language
> > and WMF projects that you champion, you have reason to continue agitating
> > against requests for one of the other Arabic language projects.
>
>
> Again, I haven't mentioned that these projects will be a 'failure' and
> 'Standard Arabic will rule all' as you picture it, I will not repeat my
> argument, please refer to it in previous discussion.
>
> >
> >
> > In the mean time, every community that represents a language has the
> > freedom
> > to request a project. People have to jump through all kind of hoops to
> get
> > to the stage where this request is granted. Freedom is one of the guiding
> > principles of the Wikimedia Foundation.
> > Thanks,
> >      GerardM
>
>
> That is the second time you mention freedom and that is the second time I
> reply, I am contesting the process, not people's freedom to do as they
> choose, how does that coincide? unless of course you consider questioning
> the language committee process as an infringment upon freedom.
>
> Finally let me be blunt here, I feel you are replying to someone else's
> arguments. I understand that you have had a lot of discussions with people
> who may have had religious/political goals to forward, and may have not
> been
> the best people to talk with in terms of POV and respecting other people
> rights, but in replying to me with what you said to them when I have a
> totally different concern would be stereotyping IMHO, if that is the case,
> please don't do that, if it is not and I misunderstood, then I apologise
> for
> the above statement.
>
>
> >
> >
> > On Tue, Oct 7, 2008 at 9:42 AM, Muhammad Alsebaey <shipmaster at gmail.com
> > >wrote:
> >
> > > Hi Milos,
> > >
> > > Thank you for the fascinating insight, linguists are like the
> > > anthropologists of culture :) .
> > >
> > > Anyway, my opinion is simple, we may or may not be undergoing a process
> > > where our language is morphing and forming, and we may even in a decade
> > (or
> > > less) see our version of Arabic as written (I do have reservations,
> > > Standard
> > > or formal Arabic is not dead, as it is the language of the religious
> text
> > > in
> > > a heavily religious part of the world, among other factors). However,
> let
> > > me
> > > stress again my point, is it the WMF place to take a stand as to
> > accelerate
> > > such an adoption of the spoken language as written? I dont think so.
> > There
> > > has never been a published text in Masry in history, politics, science
> or
> > > any non-fiction topic AFAIK. The Masry Wikipedia will be the first to
> > have
> > > such text, so will probably be the Lebanese, Sudanese, and Morrocan
> (and
> > > Gerard, you were saying worry over Lebanese is an over-reaction, how
> > about
> > > Morrocan, its approval is under-way as far as I see).  I stil strongly
> > see
> > > that as 'original research' and a stand by the WMF to actually support
> > the
> > > adoption of those language as written (as opposed to leaving that to be
> > > resolved by the respective community). So it may well be that those
> > > languages will become adopted as written at some time in the future,
> and
> > it
> > > may well be that the partially formed standard for Masry that you speak
> > of
> > > will come to light and somehow get adopted by the respective
> population,
> > > but
> > > until then, I think the WMF should stand on the sideline IMHO.
> > >
> > > 2008/10/5 Milos Rancic <millosh at gmail.com>
> > >
> > > > On Sun, Oct 5, 2008 at 10:04 AM, Muhammad Alsebaey <
> > shipmaster at gmail.com
> > > >
> > > > wrote:
> > > > > Hi everyone,
> > > > >
> > > > > The following is my belated, rather long, 2 cents regarding the
> > > creation
> > > > of
> > > > > wikipedias for languages/dialects/whatever-you-want-to-call-them
> that
> > > > stem
> > > > > from Arabic, this is mainly relevant to the creation of the Masry
> > > > (Egyptian)
> > > > > Wikipedia, the Masry Wikitionary proposals (by virtue of the fact
> > that
> > > I
> > > > am
> > > > > Egyptian, and thus I can relate to those two projects with a better
> > > > degree
> > > > > of confidence), but probably is still relevant for the proposals
> that
> > > > > subsequently stemmed for Morrocan, Lebanese, Sudanese and more will
> > > come
> > > > I
> > > > > am sure.
> > > >
> > > > Thanks for you email, it is a great one! Its content may be used as
> an
> > > > example on universities: what do one educated non-linguist thinks
> > > > about the situation when new standard languages are in the process of
> > > > creation. I'll write a short paper/essay around your email. (Not
> here,
> > > > even my email is long :) )
> > > >
> > > > I see the situation in relation between classic Arabic and regional
> > > > languages very similar to the situation when Romance standard
> > > > languages were born. Few steps behind that is the situation with
> > > > English languages (yes, plural); however, morphological orthography
> > > > very close to the logogramic type (like Chinese; but, instead of
> > > > lines, letters are used) prevents up to some extent orthographic
> > > > diversification. But, such situation can't last for a long time.
> > > > Actually, Scots is already treated as a separate language.
> > > >
> > > > First, I may suppose that, for example, even Libyan and Egyptian
> > > > spoken Arabic are not mutually understandable. But, if one Libyan may
> > > > understand one Egyptian, it may be be comparable with the situation
> > > > where one Portuguese may understand one Spanish up to some level.
> > > >
> > > > I would say that the processes which are ongoing in Arab countries --
> > > > are natural. Learning a foreign language to be basically educated is
> > > > not an advantage. It is an advantage at some higher level, but such
> > > > situation leaves many people without the basic education (because
> they
> > > > are not able or not willing to learn a foreign language). It is much
> > > > easier to learn to write a native language.
> > > >
> > > > Linguistic standardization is very strongly connected with politics.
> > > > Mostly, it is connected because contemporary linguistics is a 19th
> > > > century invent from Europe; and this was a time of romanticism, when
> > > > the ideology based on premises "one language, one folk, one state[,
> > > > one leader]" was dominant.
> > > >
> > > > While it is possible to find different examples (Irish nation which
> > > > uses English; Swiss nation which uses four languages), it is true
> that
> > > > wherever European civilization came -- states are trying to make
> their
> > > > own ethnicity and their own language.
> > > >
> > > > At the other side, at the time when language standardization was not
> > > > forced, "natural" processes of language separation were dominant.
> > > > Separated by natural barriers or feudal states barriers, people
> > > > developed separate languages.
> > > >
> > > > In Europe, especially in Germany and Italy, where small feudal
> > > > countries existed for a long time, a lot of separate language
> > > > varieties exist at the areas of former feuds. For example, I think
> > > > that areas Nuremberg and Hamburg have distinctively separate
> varieties
> > > > than areas around those cities, without dialect continuum [1].
> > > >
> > > > So, there are two separate social (and just because this, linguistic,
> > > > too) processes: when not well connected, wider areas with one culture
> > > > (like the case was with Roman and it is with Arabic), it tends to
> > > > separate to different societies, states, cultures and languages. If a
> > > > lot of different societies and cultures exist on smaller and well
> > > > connected area, they tend to be merged. Of course, opposite
> historical
> > > > examples may be found: Andorra, Lichtenstein, Monaco, San Marino etc.
> > > > are still separate states, while China is still one.
> > > >
> > > > > Let me state first though, that even though it will be obvious from
> > my
> > > > > concerns below that I am against such a division (slightly oppose,
> to
> > > be
> > > > > precise), I have no opinion as to whether those languages or
> dialects
> > > (as
> > > > > proponents and opponents would call them) are really separate
> > languages
> > > > or
> > > > > not. I have some issues and worries, which is what I will expand on
> > > > below,
> > > > > but ultimately, I don't know if what I speak is actually classified
> > as
> > > a
> > > > > separate language or a dialect (yeah I am that ignorant :P ) so
> from
> > > the
> > > > > specific rules-based linguistic-jargon point of view, I am sadly
> out
> > of
> > > > my
> > > > > league.
> > > >
> > > > It is hard to give a clear linguistic answer what one language is;
> > > > even if we remove all political reasons. There are some obvious
> cases,
> > > > like distinction between Arabic and English is. However, there are a
> > > > lot of cases when it is not possible to give a clear answer.
> > > >
> > > > A classic example for comparison of this kind is that spoken
> languages
> > > > in Germany are (or, at least, they were in 19th century) more
> > > > different than all Slavic languages between themselves. But, if we
> > > > remove political reasons (one German state; a number of Slavic
> states)
> > > > and try to give "a linguistic answer" what are the languages, we
> > > > couldn't do that.
> > > >
> > > > Simply, the question "is this a separate language?" is a question of
> > > > the type "is the color [in RGB notation] #00xxxx blue or green?". We
> > > > are sure that #00FF00 is green and that #0000FF is blue and that they
> > > > are separate colors. We may be sure that even #00FF22 is green, while
> > > > #0022FF is blue. However, we can't be so sure when we move numbers
> > > > closer. Giving a discrete answer to a question which is a product of
> > > > our [whichever] bias is sometimes impossible.
> > > >
> > > > > I have read most of the (rather heated) arguments for and against
> the
> > > > > proposals, here is what I understand (from a layman point of view)
> > > about
> > > > my
> > > > > language: I speak Egyptian, which is a form of Arabic, it is not
> the
> > > same
> > > > as
> > > > > 'formal' Arabic, however, it is only spoken in most of the cases. I
> > > think
> > > > > the majority of the body of literature written by Egyptians is
> > written
> > > in
> > > > > formal Arabic. I simply come to this conclusion because as an avid
> > > reader
> > > > I
> > > > > must have come across only one or two literary pieces written in
> > > Egyptian
> > > > > Arabic as  'pioneering experimental' works (as one author called
> his
> > > > stuff).
> > > > > Also the way of writing is not agreed upon by egyptians themselves,
> > for
> > > > > example: words that contains the letter Kaaf (ق),  I saw some of
> the
> > > > authors
> > > > > who tried writing a word containing it in 'Masry' would keep it as
> is
> > > and
> > > > > other people would convert it to 'Hamza' as it is actually
> pronounced
> > > but
> > > > is
> > > > > rather foreign to read. I can safely assume that almost all
> literate
> > > > > Egyptians who read and write in formal Arabic (actually that *is*
> the
> > > > > definition of being literate in Egypt) will find reading their own
> > > every
> > > > day
> > > > > talking language rather alien (kind of ridiculous, but is the case
> > > IMHO).
> > > > > The point I am trying to make here is : For a language/dialect that
> > has
> > > > only
> > > > > been spoken till now for the most part, Wikipedia turning it into a
> > > > written
> > > > > language would be 'original research' and this is what I actually
> > > > observed
> > > > > in Wikipedia Masry, people write as they please, and the result is
> > > > sometimes
> > > > > palatable and some times very foreign and alienating (as a method
> of
> > > > > delivering information). I suspect the same would be the case for
> at
> > > > least
> > > > > the Lebanese and Sudanese proposals for example, ditto if there
> will
> > > ever
> > > > be
> > > > > a proposal for the gulf dialects (Saudi, Yemeni, etc.), the
> > > > Egyptsystemian Sai'di
> > > > > (upper Egypt dialect), etc...
> > > >
> > > > My father is from the area of Serbia where a distinctive language is
> > > > spoken, Torlak or Shop [2]. Unlike in the case of other geographical
> > > > varieties in the South Slavic area, Torlak is not moribund, it is
> > > > really alive language and speakers of it are actively adopting
> Serbian
> > > > and Bulgarian words at the substratum of highly Balkanized (see
> Balkan
> > > > sprachbund [3]; it's a separate, actually, opposite term from the
> > > > political Balkanizaiton) mixture of Vulgar Latin [4], Thracian and
> > > > dominantly Slavic languages (of course, Serbian, Bulgarian and
> > > > Macedonian are Slavic languages, but, from the present situation,
> > > > substratum is not based on Serbian, Bulgarian and Macedonian
> > > > standards). It has no written literature (there are some "examples",
> > > > but they are examples for usage of that language for dialogs inside
> of
> > > > dramas written in standard Serbian); the situation is analogue as in
> > > > Egypt. A literate inhabitant of Southern and Eastern Serbia has to
> > > > know Serbian standard, a literate inhabitant of Western Bulgaria has
> > > > to know Bulgarian standard; while a literate inhabitant of Northern
> > > > Macedonia has to know Macedonian standard.
> > > >
> > > > When I was talking with one of the rare people who works on language
> > > > there (a local one), we came to the question why inhabitants (even
> > > > very educated; even professors of Serbian language) are using a
> > > > dialect in all kinds of their communications in school except the
> most
> > > > formal ones (lectures to high school students). The answer was:
> > > > "Because it is easier to us, we don't need to care about rules."
> > > >
> > > > This is interesting because of two reasons. First, they care about
> > > > rules, even they don't think so. It is the basic characteristic of
> all
> > > > communication systems: participants have to follow some rules to be
> > > > able to send an information and understand each other. The second
> > > > issue shows how hard is one language system to speakers of a
> different
> > > > one.
> > > >
> > > > But, the main difference between the situation in Egypt and in
> > > > Southern and Eastern Serbia is the number of inhabitants. There is
> > > > something between 200.000 and 500.000 people who are speaking Torlak
> > > > (comparing with 76+ millions of Egyptians) inside of three very
> strong
> > > > educational systems (95%+ comparing with 70%+ in Egypt). Speakers of
> > > > Torlak are surrounded by speakers of standard Serbian, Bulgarian and
> > > > Macedonian; while, AFAIK, there is no such place where standard
> Arabic
> > > > is a common spoken language.
> > > >
> > > > In other words, Masri came into the position when it is not in the
> > > > position of "a dialect of a language". It is now a spoken language
> > > > with all cultural attributes of one language except the normalized
> > > > standard (AFAIK, some kind of standard exists, but it is not finished
> > > > yet).
> > > >
> > > > The situation where people are able to choose how do they want to
> > > > write is not a stable one. Sooner or later some [more precise]
> > > > standard will start to be followed.
> > > >
> > > > > My second concern is, I am worried about duplicating the efforts in
> > the
> > > > name
> > > > > of language separation, granted, I speak something that is not
> > similar
> > > to
> > > > > formal Arabic etymology-wise maybe. However, there is not one
> > literate
> > > > > Arabic-speaking person who can claim he understands written
> > > > > Egyptian/Lebanese/etc. and not understand formal Arabic (by virtue
> of
> > > the
> > > > > the above argument that my language is mostly spoken, and what is
> > > taught
> > > > in
> > > > > schools, and used in everyday written communication is formal
> > Arabic).
> > > I
> > > > > dont know if it is good, given the already low participation level
> in
> > > my
> > > > > area of the world, to let people have
> Egyptian/Lebanese/Saudi/Yemeni
> > > > > mini-wiki projects, keeping in mind that all users of those will be
> > > > > perfectly comfortable reading the information in the Arabic
> > > corresponding
> > > > > project.
> > > >
> > > > How distant are standard Arabic and Masri? Is it possible to make a
> > > > conversion engine between those two languages? If you don't think so,
> > > > what are the reasons?
> > > >
> > > > I believe (I say that I believe because I didn't prove it :) ) that
> it
> > > > is possible to make very good conversion engines between similar
> > > > languages (conversion engine between Bokmal and Nynorsk exists, but I
> > > > don't know how good it is). And it is worth of effort. In the case of
> > > > "Arabance" languages and Arabic such efforts may be very well funded.
> > > >
> > > > If it is not possible, note that Arabic language has the base in more
> > > > than 1 billion of people (including all other Muslim countries); as
> > > > well as Masri has the base in 76+ millions of people. Masri has
> better
> > > > position than, let's say, Italian. So, the right way for thinking
> > > > about this issue is to concentrate on efforts for spreading education
> > > > and Internet in Egypt and other Arab countries.
> > > >
> > > > > Finally, I think the division is not purely language related, there
> > is
> > > a
> > > > lot
> > > > > of socio-political issues at work, taking the Egyptian wikipedia
> > again
> > > as
> > > > an
> > > > > example, there has been a considerable debate in Egypt about
> getting
> > > the
> > > > > Egyptian language to be adopted writing-wise (and to make the
> grammar
> > > > more
> > > > > solid so as it would overcome the current problems in writing) to
> > > bolster
> > > > > the national identity of Egypt, while this proposal is currently
> > going
> > > > > nowhere, it wont be hard to imagine groups interested in promoting
> > this
> > > > > canvassing just to prove their point, do we want to get involved in
> > > such
> > > > an
> > > > > argument? is it wikipedia's place to? isnt such a statement already
> > > made
> > > > by
> > > > > Wikimedia creating one of the first bodies of written text in the
> > > > language?
> > > >
> > > > :) As I explained before, every language (in the common sense of the
> > > > meaning of the word "language") is a matter of politics, not
> > > > linguistics. Even when you don't realize that as an obvious fact.
> > > > Arabic is a matter of politics, English is a matter of politics,
> > > > German is a matter of politics, French is a matter of politics,
> > > > Russian, Italian, Serbian, Croatian, Japanese, Yoruba, Zulu, Mayan...
> > > >
> > > > Linguists are a small minority of inhabitants of some country. They
> > > > are not politically relevant to demand new language for new nation.
> > > > Also, they are not politically relevant to demand preservation of old
> > > > language. If one linguist says one of those things, he is not lead by
> > > > linguistics, but by political motives (no matter how positive or
> > > > negative those motives may be).  While language standardization is a
> > > > matter of sociolinguistics, again, it is more about description than
> > > > about active involvement in political processes.
> > > >
> > > > > I understand that it may be too late for Egyptian Wikipedia, the
> > > decision
> > > > is
> > > > > apparently already in, but I am currently seeing a slew of similar
> > > > > proposals,so I thought there should be some kind of discussion
> > > regarding
> > > > the
> > > > > broader topic and not restricted to the proposal pages. I hope I
> > > haven't
> > > > > spammed this list with this email  :).
> > > >
> > > > On our eyes Arabic language is developing into "Arabence" languages,
> > > > like Latin did it between the first centuries of the first millennium
> > > > and 19th century; and Slavic during the first centuries of the second
> > > > millennium. The conditions are now very different. There are
> Internet,
> > > > railroads, highways... You have a lot of possibilities to keep good
> > > > things from the fact that the most of educated people from Muslim
> > > > world know standard Arabic fluently and you should build your new
> > > > local languages to make education more achievable to more people.
> > > >
> > > > And, to say again, your email is a great one. You described very well
> > > > the situation in which your society is now because of the birth of
> new
> > > > language.
> > > >
> > > > [1] - http://en.wikipedia.org/wiki/Dialect_continuum
> > > > [2] - http://en.wikipedia.org/wiki/Torlak_dialect
> > > > [3] - http://en.wikipedia.org/wiki/Balkan_sprachbund
> > > > [4] - http://en.wikipedia.org/wiki/Vulgar_Latin
> > > > _______________________________________________
> > > > foundation-l mailing list
> > > > foundation-l at lists.wikimedia.org
> > > > Unsubscribe:
> https://lists.wikimedia.org/mailman/listinfo/foundation-l
> > > >
> > >
> > >
> > >
> > > --
> > > Best Regards,
> > > Muhammad Alsebaey
> > > _______________________________________________
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>
>
>
> --
> Best Regards,
> Muhammad Alsebaey
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